O grupo interinstitucional NEVE (NÚCLEO DE ESTUDOS VIKINGS E ESCANDINAVOS, criado em 2010) tem como principal objetivo o estudo e a divulgação da História e cultura da Escandinávia Medieval, em especial da Era Viking, por meio de reuniões, organização de eventos, publicações e divulgações em periódicos e internet. Parceiro internacional do Museet Ribes Vikinger (Dianamarca), Lofotr Viking Museum (Noruega), The Northern Women’s Art Collaborative (Universidade de Brown, EUA), Reception Research Group (Universidad de Alcalá) e no Brasil, da ABREM (Associação Brasileira de Estudos Medievais) e PPGCR-UFPB. Registrado no DGP-CNPQ. Contato: neveufpb@yahoo.com.br

sexta-feira, 30 de janeiro de 2026

Quatro livros do NEVE publicados pela Editora Vozes

QUATRO LIVROS DO NEVE PUBLICADOS PELA EDITORA VOZES 

- As religiões nórdicas da Era Viking; 

- Odin: uma história arqueológica da Era Viking; 

- Mitos nórdicos: um guia para os deuses e heróis; 

- Dicionário de História das religiões na Antiguidade e Medievo. 

Os livros são vendidos pela Amazon, Livraria Vozes e grandes livrarias e distribuidoras nacionais. 

O que um livro da famosa escandinavista britânica Carolyne Larrington está fazendo na lista? Ela é neveira? Descubra assistindo ao vídeo. 

E aguardem novidades: logo logo a deidade mais importante do mundo nórdico antigo (e da recepção moderna) estará tendo a sua presença em mais uma super publicação neveira pela Vozes!

terça-feira, 27 de janeiro de 2026

Sete mito das Eddas que não são pagãos!

Você conhece bem as Eddas? A nova postagem do NEVE divulga algumas das pesquisas sobre Mitografia - o estudo crítico das fontes e das interpretações da Mitologia Nórdica.













sexta-feira, 23 de janeiro de 2026

Neveiro inicia pós-doutoramento em Uppsala, Suécia

 O NEVE parabeniza o historiador Alberto Robles Delgado pelo início de sua pesquisa de pós-doutoramento na Universidade sueca de Uppsala - um dos maiores centros de Escandinavística do mundo (e cuja universidade foi fundada ainda no Medievo, em 1477).







Entrevista realizada pela Universidade de Uppsala com Alberto Robles Delgado, por ocasião do início de seu pós-doutoramento (Early Career Researchers, janeiro de 2026).

Can you tell us a bit about your academic background and main research interests?

I specialise in the contemporary reception of the Viking world, examining how Vikings are represented and reinterpreted in global media cultures. In this context, I completed my doctoral thesis at the University of Alicante (Spain), focusing on the study and analysis of Viking representations in cinema and television. The broad and inherently interdisciplinary nature of reception studies has allowed me to explore Viking culture from perspectives such as art history, contemporary history, and digital media, including video games. I consider that understanding how and why particular images of Vikings have been constructed is essential in order to avoid the perpetuation of stereotypes and the intentional misuse of the past.

 

What are some career highlights or milestones that you are particularly proud of?

  • The publication of my doctoral thesis as a monograph with Routledge in 2025, entitled The Representation of Vikings in Cinema and Television: Epic and Barbarism on Screen (https://www.routledge.com/The-Representation-of-Vikings-in-Cinema-and-Television-Epic-and-Barbarism-on-Screen/RoblesDelgado/p/book/9781032822358).
  • The award of a Bernadotte Postdoctoral Research Fellowship in 2024, granted by the Royal Gustavus Adolphus Academy.
  • Research stays during my doctoral studies at international research institutions, including the Arnamagnæan Institute at the University of Copenhagen (2019) and the Federal University of Paraíba (Brazil), where I collaborated with the NEVE research group (Núcleo de Estudos Vikings e Escandinavos) (2019).
  •  

What is the main focus of your current research, and why is it important?

My current postdoctoral project analyses comparatively the instrumentalization of the Viking presence in America within historiographical, media, and institutional discourses in the United States during the nineteenth and twentieth centuries, in contrast with the Hispanic narrative centred on Christopher Columbus. The project focuses on three geocultural areas: the United States, Spain, and Latin America.

The research is grounded in the hypothesis that the historical fact of Viking presence in North America was appropriated by specific sectors of US society to construct an alternative narrative to the “discovery” of America, with the aim of reinforcing a white, Nordic, and Protestant national identity detached from the Catholic and Mediterranean heritage symbolised by Columbus. This process led to the progressive canonisation of Leif Erikson within the US national pantheon, expressed through commemorations, monuments, and representations in the collective imagination, particularly in audiovisual media. This reinterpretation of the arrival of the “first Europeans” in America came into tension with the hegemonic Columbian narrative traditionally promoted from Spain as a cornerstone of a Catholic, imperial, and Mediterranean national identity. Through concepts such as Hispanidad and the political use of symbolic dates such as 12 October, this narrative was also projected onto Latin America, where it was reinterpreted, reproduced, or contested according to specific historical and political contexts, while largely remaining within a dominant Eurocentric framework.

What do you hope to achieve or contribute during your time with us?

I see my time at WIVA primarily as an opportunity to become an active member of its academic community and to engage in intellectual exchange and collaboration with both resident scholars and visiting researchers. Through the seminars and activities organised by the Centre, as well as through everyday scholarly interaction, I hope to develop new perspectives on different aspects of the Nordic world and to apply them to my current and future research. At the same time, I believe that my own academic background can contribute alternative viewpoints to ongoing discussions within the Centre.

How do you see your work aligning with or complementing our Centre's goals or mission?

Reception studies related to the Viking world have gained significant momentum in recent years. Their interdisciplinary nature and the wide range of available sources have opened new avenues for the analysis and reassessment of long-standing myths and popular conceptions. The inclusion of this type of research within WIVA highlights not only the relevance and vitality of reception studies, but also their flexibility and analytical potential. Moreover, such approaches allow for the exploration of regions traditionally considered peripheral to Viking studies, such as Ibero-America, revealing how different historical and cultural contexts have shaped distinct perceptions of the Vikings.

On a more personal level, I strongly identify with the values and mission of the Centre, not only in its academic and pedagogical aims, but also in its commitment to fostering a healthy and collaborative professional environment. Being able to contribute to these goals, both academically and personally, represents a significant and rewarding stage in my career.

 

quinta-feira, 22 de janeiro de 2026

Call for papers: Dossier: Vikings and Norse Myths in Post-Medieval Reception.


Call for papers: Dossier: Vikings and Norse Myths in Post-Medieval Reception. Scandia 9, 2026. Deadline: September 15, 2026. 

Editors: Dr. Susan Filoche-Rommé, Dr. Alberto Robles Delgado, Dr. Johnni Langer. 

Editing support: Reception Research Group (University of Alcalá).

 

“Viking! There are few words whose radiance is as magical as this one. Barely uttered, it evokes a legendary aura and a body of imagery that is more or less conventional” (Régis Boyer, Le mythe viking dans les lettres françaises, 1986, p. 9). Reception studies regarding the Vikings is essential for an in-depth understanding not only of art, literature, and the media, but also of the historiography of the Viking Age, as it has been constructed since the nineteenth century. Initially shaped by nationalist and Romantic idealisations — particularly through the rediscovery and reinterpretation of the Icelandic sagas — the image of the Viking gradually consolidated into a set of powerful stereotypes, many of which continue to inform cultural production and even academic discourse today.

A similar process can be observed in the reception of Norse mythology. Since the so-called Nordic Renaissance inaugurated by the work of Paul-Henri Mallet in the mid-eighteenth century, Norse myths have become one of the central symbolic repertoires mobilised by Romantic artists and political thinkers to construct, negotiate, or contest national identities in contexts such as Germany, England, France, and the Scandinavian countries. During the twentieth century, Norse mythology increasingly intersected with what has been described as “Vikingmania”, acquiring a pronounced dimension of popular entertainment while retaining strong ideological and idealised connotations, particularly in North-American popular culture, as well as forms of social validation within contemporary movements of Nordic paganism. As Christopher Abram has noted, “Norse myths make up one of the world’s great mythologies, and their popularity shows no sign of diminishing in the twenty-first century” (Myths of the Pagan North, 2011).

This dossier aims to bring together studies on the post-medieval reception of Vikings and Norse myths in the Western world, from the late Middle Ages to the present. It welcomes contributions addressing their representation and reinterpretation in the arts (including theatre, opera, visual arts, and music), in literature, in academic research (archaeology, history, literary studies), and in popular and mass media such as comics, cinema, television, and digital culture. Contributors are invited to examine a wide range of written, visual, musical, architectural, and monumental sources.

Methodologically, the dossier is grounded in reception studies and related approaches such as Neomedievalism, the uses of the past, and the invention of tradition. Particular attention is given to how different recipients — artists, politicians, scholars, and diverse publics — have interpreted, appropriated, and repurposed figures and narratives associated with the Viking world and Norse mythology. Rather than treating myths and historical images as static survivals, the contributions should approach them in terms of dynamic cultural artefacts, shaped by the social, ideological, and belief systems of each historical context. In this sense, reception is understood as an active and historically situated process of appropriation, through which the past is continuously reimagined and resignified.

Contributions should be sent in English, Spanish, French, Italian or Portuguese. Submissions must be sent no later than September 15, 2026, only through the website.

Scandia Journal may also accept papers whose subject is not related to this dossier. In this case, the approved papers may be included in the free article section, and the deadline is the same. The free article section accepts papers regarding any area or field of Scandinavian Studies related to the Viking Age and Medieval Scandinavia.

Scandia Journal of Medieval Norse Studies (ISSN: 2595-9107, Qualis-Capes A4).

Contact and information: scandiajournalneve@gmail.com

Reception Research Group.

Poster/photography credit: Viking monument, Reykjavik (Photo by Jose Moreira); Leif Erikson Discovers America, oil on canvas, Hans Dahl, 1915; To my hammer's swing, illust., Arthur Rackham, 1910.

quarta-feira, 21 de janeiro de 2026

Os mitos nórdicos são fontes históricas? Odin foi um rei divinizado? Existiu a guerra dos ases?

Novo vídeo no canal do NEVE analisa quatro cenas da mitologia nórdica interpretadas como históricas: Odin realmente foi um rei divinizado? A guerra entre os Ases e Vanes existiu? Navios eram cremados e lançados ao mar? Crânios humanos foram usados como taças? 

Imagem de capa: ‘A morte de Balder’, artista desconhecido, cartão de colecionador, Alemanha, 1934.

sexta-feira, 16 de janeiro de 2026

Arqueologia sensorial do Hávamál: Vikings, cerveja e runas

Você conhece o poema éddico Hávamál? Qua a relação dele com a cerveja, a Arqueologia e os vikings? Descubra tudo isso na nova postagem do NEVE - e se você ler até o final, vai descobrir informações sobre uma das mais espetaculares descobertas arqueológico-rúnicas dos últimos anos, envolvendo as crenças religiosas da Escandinávia pré-cristã! 

E prepare-se: logo logo teremos o curso "Arqueologia Medieval e cotidiano".
















domingo, 11 de janeiro de 2026

Sete erros sobre valquírias e a deusa Freyja

Você realmente conhece a deusa Freyja e as valquírias? Descubra quais são os erros e fantasias mais comuns em sites e no Instagram envolvendo algumas das mais populares entidades da Mitologia Nórdica. Só aqui no NEVE, claro. Escandinavística levada a sério, no exterior e no Brasil.













Música 'Freya" da banda sueca Brothers of Metal (ver texto seguinte):